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"You jest," says Mona, full of calm reproach. "I mean how strangely people fall into one's lives and then out again!" She hesitates. Perhaps something in his face warns her, perhaps it is the weariness of her own voice that frightens her, but at this moment her whole expression changes, and a laugh, forced but apparently full of gayety, comes from her lips. It is very well done indeed, yet to any one but a jealous lover her eyes would betray her. The usual softness is gone from them, and only a well-suppressed grief and a pride that cannot be suppressed take its place. In the earliest times there was a man who had a very beautiful daughter. Many young men wished to marry her, but whenever she was asked she shook her head and said she did not wish to marry. "I have nothing in my head," says Mona, tearfully..

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Old Man wished to make land, and he told the beaver to dive down to the bottom of the water and to try to bring up a little mud. The beaver dived and was under water for a long time, but he could not reach the bottom. Then the loon tried, and after him the otter, but the water was too deep for them. At last the muskrat was sent down, and he was gone for a long time; so long that they thought he must be drowned, but at last he came up and floated almost dead on the water, and when they pulled him up on the raft and looked at his paws, they found a little mud in them. When Old Man had dried this mud, he scattered it over the water and land was formed. This is the story told by the Blackfeet. It is very much like one told by some Eastern Indians, who are related to the Blackfeet. "What are you picking up?" called the son-in-law. Or cattle faintly lowing: "Ah! were you really there!" says Mona, growing at once bright and excited at the bare mention of her native land. At such moments she falls again unconsciously into the "thens," and "sures," and "ohs!" and "ahs!" of her Ireland..